Immanuel: Hope amidst Fears

The two great fears that characterise our post-modern, hi-tech age are loneliness and despair. We have actively filled life with things that paradoxically leave us empty and disillusioned. Notice how we get what we want then don’t want what we got! We compare ourselves with others and find everything seems relative. We perennially crave for “something more” hoping that “the next best thing” would really  satisfy. Our materialistic lifestyles can give us more to live with and less to live for. Today, we have more time-saving gadgets but less time for leisure. We deny absolutes yet thirst for true meaning and purpose. We long for enduring relationships and if we find one, we become so possessive or protective of it, that this produces another kind of fear!
The Biblical account of creation clarifies two important truths about our human make up: we are created in divine likeness and for divine fellowship. God desires to share his life with us and has designed us to be whole only when we are in a proper relationship with him. The fact that our sinfulness separate us from God’s holiness, underlines our need for God’s loving and forgiving presence and our empty, restless lives in spite of possessions reveal this built-in need. That first Christmas, the name given to the Christ-child was ‘Immanuel’ which means “God is with us” (Matt.1:23). More accurately, this prophetic title is descriptive of who Jesus is and what a relationship with him can bring: true companionship, comfort and community…
The real  need underlying our rat-race for fame and fortune is true companionship, security and significance. The human life cycle demonstrates this. Infants cry to be with parents. Children want to play with and be accepted by friends their own age. Youth allow their peers to determine their self-worth.  Young adults look out for a compatible “partner” and after marriage they develop unrealistic expectations of their spouses. The middle-aged want affirming colleagues with common interests. Some old folk would rather die baby-sitting their grand kids than be left alone. Put otherwise, we all hope for someone to share the gift of life with.

1. Immanuel = Companionship: “God is with us

Whenever Israel, as God’s people, found themselves in trouble, God repeatedly promised them his presence. They were homeless and insecure as wilderness wanderers (Lev. 26:11-12), powerless to enter their land or defeat their enemies. Then Moses exhorted them, “Do not be terrified by them, for the Lord your God, who is among you, is a great and awesome God (Deut. 7:21). They felt rejected exiled in Babylon yet in amidst socio-political fears they could hope for God’s deliverance and salvation. Upon their return, God reinforced his promise with the clear assurance, “I am with you” (Hag.1:13;2:4).

Interestingly, the New Testament opens with an angelic greeting to Mary: “Rejoice highly favoured one, the Lord is with you” (Lk 1:28). One can only imagine the fears that gripped the heart of this virgin engaged to Joseph, realising she is with a child! Although upright, Joseph was nonetheless fearful of the consequential moral issues, social sigma and secretly wanted a divorce. But he was instructed: “Do not be afraid to take Mary as your wife… And she shall bring forth a son and you shall call his name Jesus, for he shall save his people from their sins”. All this, the angel explained was in fulfilment of God’s prophetic word (Matt. 1:22) and vitally linked to God’s eternal plan encapsulated in Christmas’ most beautiful language – Immanuel: the actualisation of God’s greatest promise to be with his creation and children. This Christmas, accepting Immanuel, we acknowledge Jesus to be none other than God manifested in the flesh – “pleased as man with man to dwell”.

2. Immanuel = Comfort: “God is for us

The second reality implicit in Jesus’ title “Immanuel” is that this Almighty God who is with  us is also for  us. In the Hebrew IM-MENU-EL literally interpreted means the STRONG GOD WITH US. This comes across convincingly from the biblical context and only other passage where this word occurs (Isa.7:14;8:8,10). Around 700 BC, Ahaz the king of Judah was politically threatened by attacks from nations like Syria. Instead of trusting in the Lord, he allied with Assyria for military support. At this time, God gave Ahaz and the people a miraculous sign – a virgin conceiving a son whereby they recognise Immanu-el, “God is with us”. For Matthew, the life, death, and resurrection of Jesus from Nazareth, was the ultimate fulfilment of this sign. He may not have been exactly sure how but recorded what Paul put in other words: “God was with us in Christ, reconciling the world to himself”.

“Immanuel” further assures us of God’s comfort or strengthening presence (in Latin, com= with, fort= strength). It bears the hope of enduring grace for life’s trials or deliverance from afflictions. At any rate, there is a steadfast hope and no need to fear. Have you notice how many “fear nots” there are in the Christmas story or the Bible for that matter! Immanuel is not merely about a past history or future assurance. It is a present reality! The almighty Redeemer is a present help in time of trouble. When we walk through the valley of death’s shadow we can say: “Thou art with me” (Psa.23:4). In the thick of the battle against evil in the world, our flesh and the Devil we can be sure of victory. God being on our side, no powers visible or invisible can harm or separate us from his loyal love (Rom.8:31,35).

3. Immanuel = Community: “God is among us

Finally, it is crucial to recognise Immanuel is not “God with me ” but, “God with us ”. This indicates that Christians “together” belong to a faith community wherein Immanuel signifies a mysterious yet profound truth: God incarnate among us, reconcilable to us, at peace with us, has taking us into covenant and communion with himself. The Christian doctrine of the Trinity  teaches that God himself is community and manifests himself as community: Father, Son & Spirit. The Spirit of Jesus makes us made members of one body. Christians are the Temple of God the Holy Spirit (1Cor.3:16). A.W. Tozer put it well when he described believers as “the dwelling place of God”. I am convinced that community is how God has structured human life and our social context is precisely where we learn to love God as we love our neighbour as ourselves. Our community has a catalytic role in shaping us into Christ’s likeness.

Jesus Christ was not just a great teacher or miracle-working prophet. Mathew, who shows the magi worshipping the Christ-child, insisted God alone is to be worshipped (Matt. 2:11;4:10). The wondrous benefit of the incarnation, God’s ultimate way of being Immanuel, was that without putting aside deity, God embraced our humanity and became accessible. Jesus reveals God, and as God offers forgiveness and eternal life. Immanuel  will remain a mystery to the human mind, yet with John we can personally experience God in Jesus, the Word made flesh (Jh1:14; 1Jh1:1).

Knowing Immanuel  makes us both recipients of the Christmas message and participants in the Christmas mission. The resurrected Lord Jesus with all authority in heaven and on earth commissions his disciples endowing them with spiritual power to “go and make disciples”. To their amazement, guess what they discovered? “As they went everywhere, the Lord was working with them” (Mk.16:20). When Paul was discouraged in ministry, Jesus reassured him with the words: “Don’t be afraid, I am with you” (Acts 18:9). This promise holds good for us so that we can boldly say: “The Lord is my helper I will not be afraid. What can man do to me?” (Heb.13: 6) This Christmas knowing these truths about Immanuel will set us free (Jn.8:32) from sin to experiencing his love that casts away all fears (1Jn.4:18).

Oh Come to us, Abide with Us, Our Lord Immanuel ! God be with us  this Christmas and thru 2010. – Chris, Dorothy, Alethea & Charis

Advertisements

4 comments

  1. Thanks PAstor Chris.. – It says God be with us.. this Christmas and through 2011. you might want to change that.. Thank you for the message. Was very meaningful and apt to our times..

  2. ORPHAN MINISTRY-: HELPING HANDS FOR ORPHANS.
    Started since 2006. Save orphan children with your kind help. Precious children abandoned on the streets because their parents have died, aids or just not wanted. Children in lower caste and illiterate are victims of great injustice and need your help and prayers.
    Girls were orphans who like hundreds of their young girls in India, were abandoned because Indian culture traditionally valves sons over daughters.
    Our community work is focused on community transformation. We desired to save this orphan and bear their needs as follows.

    1) most children because of starvation, extreme poverty, chronic diseases, conflicts, prostitution, natural disasters’ and countless other tragedies have saved by giving food, clothes and their regular needs etc.
    2) Children sleeping on concrete beds every night-street, sewers, dumps have saved by providing shelter, education, knowledge, to survive further future.
    3) Children exploited as child laborers or slaves instead of schooling during their childhood have saved by giving relieve from laborer!
    4) Our community services provides the homeless with spiritual food for their should nutritious food for their bodies.
    5) Children were saved since bottle feed babies up to their life get settled.
    6) Millions of millions of orphaned and abandoned children. Were left on streets we can serve not million but decrease the number of millions with our helping hands. Want to help for their hope of tomorrow bright future-:

    FAITH BANJARA ORPHAN HOME,
    34-349, BAPUJI NAGAR, SAGAR ROAD,
    MIRYALAGUDA, NALGONDA (DIST)
    ANDHRAPRADESH – 508207
    CELL-9959789033
    YOUR DONATION SENT TO- sb/ca account no.31160185373
    (Tax – exempt)
    Email-: ddnaik_j@yahoo.com.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s